5:1
post haec erat dies festus Iudaeorum et ascendit IesusHierosolymis

5:2
est autem Hierosolymis super Probatica piscina quaecognominatur hebraice Bethsaida quinque porticus habens

5:3
in his iacebat multitudo magna languentium caecorumclaudorum aridorum expectantium aquae motum

5:4
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5:5
erat autem quidam homo ibi triginta et octo annos habens ininfirmitate sua

5:6
hunc cum vidisset Iesus iacentem et cognovisset quia multumiam tempus habet dicit ei vis sanus fieri

5:7
respondit ei languidus Domine hominem non habeo ut cumturbata fuerit aqua mittat me in piscinam dum venio enim egoalius ante me descendit

5:8
dicit ei Iesus surge tolle grabattum tuum et ambula

5:9
et statim sanus factus est homo et sustulit grabattum suumet ambulabat erat autem sabbatum in illo die

5:10
dicebant Iudaei illi qui sanatus fuerat sabbatum est nonlicet tibi tollere grabattum tuum

5:11
respondit eis qui me fecit sanum ille mihi dixit tollegrabattum tuum et ambula

5:12
interrogaverunt ergo eum quis est ille homo qui dixit tibitolle grabattum tuum et ambula

5:13
is autem qui sanus fuerat effectus nesciebat quis essetIesus enim declinavit turba constituta in loco

5:14
postea invenit eum Iesus in templo et dixit illi ecce sanusfactus es iam noli peccare ne deterius tibi aliquid contingat

5:15
abiit ille homo et nuntiavit Iudaeis quia Iesus esset quifecit eum sanum

5:16
propterea persequebantur Iudaei Iesum quia haec faciebat insabbato

5:17
Iesus autem respondit eis Pater meus usque modo operatur etego operor

5:18
propterea ergo magis quaerebant eum Iudaei interficere quianon solum solvebat sabbatum sed et Patrem suum dicebat Deumaequalem se faciens Deo respondit itaque Iesus et dixit eis

5:19
amen amen dico vobis non potest Filius a se facere quicquamnisi quod viderit Patrem facientem quaecumque enim ille fecerithaec et Filius similiter facit

5:20
Pater enim diligit Filium et omnia demonstrat ei quae ipsefacit et maiora his demonstrabit ei opera ut vos miremini

5:21
sicut enim Pater suscitat mortuos et vivificat sic etFilius quos vult vivificat

5:22
neque enim Pater iudicat quemquam sed iudicium omne deditFilio

5:23
ut omnes honorificent Filium sicut honorificant Patrem quinon honorificat Filium non honorificat Patrem qui misit illum

5:24
amen amen dico vobis quia qui verbum meum audit et creditei qui misit me habet vitam aeternam et in iudicium non venitsed transit a morte in vitam

5:25
amen amen dico vobis quia venit hora et nunc est quandomortui audient vocem Filii Dei et qui audierint vivent

5:26
sicut enim Pater habet vitam in semet ipso sic dedit etFilio vitam habere in semet ipso

5:27
et potestatem dedit ei et iudicium facere quia Filiushominis est

5:28
nolite mirari hoc quia venit hora in qua omnes qui inmonumentis sunt audient vocem eius

5:29
et procedent qui bona fecerunt in resurrectionem vitae quivero mala egerunt in resurrectionem iudicii

5:30
non possum ego a me ipso facere quicquam sicut audio iudicoet iudicium meum iustum est quia non quaero voluntatem meam sedvoluntatem eius qui misit me

5:31
si ego testimonium perhibeo de me testimonium meum non estverum

5:32
alius est qui testimonium perhibet de me et scio quia verumest testimonium quod perhibet de me

5:33
vos misistis ad Iohannem et testimonium perhibuit veritati

5:34
ego autem non ab homine testimonium accipio sed haec dicout vos salvi sitis

5:35
ille erat lucerna ardens et lucens vos autem voluistisexultare ad horam in luce eius

5:36
ego autem habeo testimonium maius Iohanne opera enim quaededit mihi Pater ut perficiam ea ipsa opera quae ego faciotestimonium perhibent de me quia Pater me misit

5:37
et qui misit me Pater ipse testimonium perhibuit de meneque vocem eius umquam audistis neque speciem eius vidistis

5:38
et verbum eius non habetis in vobis manens quia quem misitille huic vos non creditis

5:39
scrutamini scripturas quia vos putatis in ipsis vitamaeternam habere et illae sunt quae testimonium perhibent de me

5:40
et non vultis venire ad me ut vitam habeatis

5:41
claritatem ab hominibus non accipio

5:42
sed cognovi vos quia dilectionem Dei non habetis in vobis

5:43
ego veni in nomine Patris mei et non accipitis me si aliusvenerit in nomine suo illum accipietis

5:44
quomodo potestis vos credere qui gloriam ab invicemaccipitis et gloriam quae a solo est Deo non quaeritis

5:45
nolite putare quia ego accusaturus sim vos apud Patrem estqui accuset vos Moses in quo vos speratis

5:46
si enim crederetis Mosi crederetis forsitan et mihi de meenim ille scripsit

5:47
si autem illius litteris non creditis quomodo meis verbiscredetis

Continued...

005:001
After this there was a feast of the Jews; and Jesus went up to Jerusalem.

005:002
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

005:003
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

005:004
For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

005:005
And a certain man was there, which had an infirmity thirty and eight years.

005:006
When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

005:007
The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

005:008
Jesus saith unto him, Rise, take up thy bed, and walk.

005:009
And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

005:010
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

005:011
He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

005:012
Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

005:013
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

005:014
Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

005:015
The man departed, and told the Jews that it was Jesus, which had made him whole.

005:016
And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

005:017
But Jesus answered them, My Father worketh hitherto, and I work.

005:018
Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

005:019
Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

005:020
For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

005:021
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

005:022
For the Father judgeth no man, but hath committed all judgment unto the Son:

005:023
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

005:024
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

005:025
Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

005:026
For as the Father hath life in himself; so hath he given to the Son to have life in himself;

005:027
And hath given him authority to execute judgment also, because he is the Son of man.

005:028
Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

005:029
And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

005:030
I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

005:031
If I bear witness of myself, my witness is not true.

005:032
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

005:033
Ye sent unto John, and he bare witness unto the truth.

005:034
But I receive not testimony from man: but these things I say, that ye might be saved.

005:035
He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

005:036
But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

005:037
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

005:038
And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

005:039
Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

005:040
And ye will not come to me, that ye might have life.

005:041
I receive not honour from men.

005:042
But I know you, that ye have not the love of God in you.

005:043
I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

005:044
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

005:045
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

005:046
For had ye believed Moses, ye would have believed me; for he wrote of me.

005:047
But if ye believe not his writings, how shall ye believe my words?

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