2:1
propter quod inexcusabilis es o homo omnis qui iudicas inquo enim iudicas alterum te ipsum condemnas eadem enim agis quiiudicas

2:2
scimus enim quoniam iudicium Dei est secundum veritatem ineos qui talia agunt

2:3
existimas autem hoc o homo qui iudicas eos qui talia aguntet facis ea quia tu effugies iudicium Dei

2:4
an divitias bonitatis eius et patientiae et longanimitatiscontemnis ignorans quoniam benignitas Dei ad paenitentiam teadducit

2:5
secundum duritiam autem tuam et inpaenitens cor thesaurizastibi iram in die irae et revelationis iusti iudicii Dei

2:6
qui reddet unicuique secundum opera eius

2:7
his quidem qui secundum patientiam boni operis gloriam ethonorem et incorruptionem quaerentibus vitam aeternam

2:8
his autem qui ex contentione et qui non adquiescunt veritaticredunt autem iniquitati ira et indignatio

2:9
tribulatio et angustia in omnem animam hominis operantismalum Iudaei primum et Graeci

2:10
gloria autem et honor et pax omni operanti bonum Iudaeoprimum et Graeco

2:11
non est enim personarum acceptio apud Deum

2:12
quicumque enim sine lege peccaverunt sine lege et peribuntet quicumque in lege peccaverunt per legem iudicabuntur

2:13
non enim auditores legis iusti sunt apud Deum sed factoreslegis iustificabuntur

2:14
cum enim gentes quae legem non habent naturaliter quaelegis sunt faciunt eiusmodi legem non habentes ipsi sibi suntlex

2:15
qui ostendunt opus legis scriptum in cordibus suistestimonium reddente illis conscientia ipsorum et inter seinvicem cogitationum accusantium aut etiam defendentium

2:16
in die cum iudicabit Deus occulta hominum secundumevangelium meum per Iesum Christum

2:17
si autem tu Iudaeus cognominaris et requiescis in lege etgloriaris in Deo

2:18
et nosti voluntatem et probas utiliora instructus per legem

2:19
confidis te ipsum ducem esse caecorum lumen eorum qui intenebris sunt

2:20
eruditorem insipientium magistrum infantium habentem formamscientiae et veritatis in lege

2:21
qui ergo alium doces te ipsum non doces qui praedicas nonfurandum furaris

2:22
qui dicis non moechandum moecharis qui abominaris idolasacrilegium facis

2:23
qui in lege gloriaris per praevaricationem legis Deuminhonoras

2:24
nomen enim Dei per vos blasphematur inter gentes sicutscriptum est

2:25
circumcisio quidem prodest si legem observes si autempraevaricator legis sis circumcisio tua praeputium facta est

2:26
si igitur praeputium iustitias legis custodiat nonnepraeputium illius in circumcisionem reputabitur

2:27
et iudicabit quod ex natura est praeputium legem consummanste qui per litteram et circumcisionem praevaricator legis es

2:28
non enim qui in manifesto Iudaeus est neque quae inmanifesto in carne circumcisio

2:29
sed qui in abscondito Iudaeus et circumcisio cordis inspiritu non littera cuius laus non ex hominibus sed ex Deo est

Continued...

002:001
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

002:002
But we are sure that the judgment of God is according to truth against them which commit such things.

002:003
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?

002:004
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

002:005
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;

002:006
Who will render to every man according to his deeds:

002:007
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

002:008
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

002:009
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

002:010
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

002:011
For there is no respect of persons with God.

002:012
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

002:013
(For not the hearers of the law are just before God, but the doers of the law shall be justified.

002:014
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:

002:015
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

002:016
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

002:017
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

002:018
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

002:019
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

002:020
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

002:021
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

002:022
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

002:023
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

002:024
For the name of God is blasphemed among the Gentiles through you, as it is written.

002:025
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

002:026
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

002:027
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

002:028
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

002:029
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

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