3:1
quid ergo amplius est Iudaeo aut quae utilitascircumcisionis

3:2
multum per omnem modum primum quidem quia credita sunt illiseloquia Dei

3:3
quid enim si quidam illorum non crediderunt numquidincredulitas illorum fidem Dei evacuabit absit

3:4
est autem Deus verax omnis autem homo mendax sicut scriptumest ut iustificeris in sermonibus tuis et vincas cum iudicaris

3:5
si autem iniquitas nostra iustitiam Dei commendat quiddicemus numquid iniquus Deus qui infert iram secundum hominemdico

3:6
absit alioquin quomodo iudicabit Deus mundum

3:7
si enim veritas Dei in meo mendacio abundavit in gloriamipsius quid adhuc et ego tamquam peccator iudicor

3:8
et non sicut blasphemamur et sicut aiunt nos quidam dicerefaciamus mala ut veniant bona quorum damnatio iusta est

3:9
quid igitur praecellimus eos nequaquam causati enim sumusIudaeos et Graecos omnes sub peccato esse

3:10
sicut scriptum est quia non est iustus quisquam

3:11
non est intellegens non est requirens Deum

3:12
omnes declinaverunt simul inutiles facti sunt non est quifaciat bonum non est usque ad unum

3:13
sepulchrum patens est guttur eorum linguis suis doloseagebant venenum aspidum sub labiis eorum

3:14
quorum os maledictione et amaritudine plenum est

3:15
veloces pedes eorum ad effundendum sanguinem

3:16
contritio et infelicitas in viis eorum

3:17
et viam pacis non cognoverunt

3:18
non est timor Dei ante oculos eorum

3:19
scimus autem quoniam quaecumque lex loquitur his qui inlege sunt loquitur ut omne os obstruatur et subditus fiat omnismundus Deo

3:20
quia ex operibus legis non iustificabitur omnis caro coramillo per legem enim cognitio peccati

3:21
nunc autem sine lege iustitia Dei manifestata esttestificata a lege et prophetis

3:22
iustitia autem Dei per fidem Iesu Christi super omnes quicredunt non enim est distinctio

3:23
omnes enim peccaverunt et egent gloriam Dei

3:24
iustificati gratis per gratiam ipsius per redemptionem quaeest in Christo Iesu

3:25
quem proposuit Deus propitiationem per fidem in sanguineipsius ad ostensionem iustitiae suae propter remissionempraecedentium delictorum

3:26
in sustentatione Dei ad ostensionem iustitiae eius in hoctempore ut sit ipse iustus et iustificans eum qui ex fide estIesu

3:27
ubi est ergo gloriatio exclusa est per quam legem factorumnon sed per legem fidei

3:28
arbitramur enim iustificari hominem per fidem sine operibuslegis

3:29
an Iudaeorum Deus tantum nonne et gentium immo et gentium

3:30
quoniam quidem unus Deus qui iustificabit circumcisionem exfide et praeputium per fidem

3:31
legem ergo destruimus per fidem absit sed legem statuimus

Continued...

003:001
What advantage then hath the Jew? or what profit is there of circumcision?

003:002
Much every way: chiefly, because that unto them were committed the oracles of God.

003:003
For what if some did not believe? shall their unbelief make the faith of God without effect?

003:004
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

003:005
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)

003:006
God forbid: for then how shall God judge the world?

003:007
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?

003:008
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

003:009
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

003:010
As it is written, There is none righteous, no, not one:

003:011
There is none that understandeth, there is none that seeketh after God.

003:012
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

003:013
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

003:014
Whose mouth is full of cursing and bitterness:

003:015
Their feet are swift to shed blood:

003:016
Destruction and misery are in their ways:

003:017
And the way of peace have they not known:

003:018
There is no fear of God before their eyes.

003:019
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

003:020
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

003:021
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

003:022
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

003:023
For all have sinned, and come short of the glory of God;

003:024
Being justified freely by his grace through the redemption that is in Christ Jesus:

003:025
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

003:026
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

003:027
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

003:028
Therefore we conclude that a man is justified by faith without the deeds of the law.

003:029
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

003:030
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

003:031
Do we then make void the law through faith? God forbid: yea, we establish the law.

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