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5:1 iustificati igitur ex fide pacem habeamus ad Deum perDominum nostrum Iesum Christum 5:2 per quem et accessum habemus fide in gratiam istam in quastamus et gloriamur in spe gloriae filiorum Dei 5:3 non solum autem sed et gloriamur in tribulationibus scientesquod tribulatio patientiam operatur 5:4 patientia autem probationem probatio vero spem 5:5 spes autem non confundit quia caritas Dei diffusa est incordibus nostris per Spiritum Sanctum qui datus est nobis 5:6 ut quid enim Christus cum adhuc infirmi essemus secundumtempus pro impiis mortuus est 5:7 vix enim pro iusto quis moritur nam pro bono forsitan quiset audeat mori 5:8 commendat autem suam caritatem Deus in nos quoniam cum adhucpeccatores essemus 5:9 Christus pro nobis mortuus est multo igitur magisiustificati nunc in sanguine ipsius salvi erimus ab ira peripsum 5:10 si enim cum inimici essemus reconciliati sumus Deo permortem Filii eius multo magis reconciliati salvi erimus in vitaipsius 5:11 non solum autem sed et gloriamur in Deo per Dominum nostrumIesum Christum per quem nunc reconciliationem accepimus 5:12 propterea sicut per unum hominem in hunc mundum peccatumintravit et per peccatum mors et ita in omnes homines morspertransiit in quo omnes peccaverunt 5:13 usque ad legem enim peccatum erat in mundo peccatum autemnon inputatur cum lex non est 5:14 sed regnavit mors ab Adam usque ad Mosen etiam in eos quinon peccaverunt in similitudinem praevaricationis Adae qui estforma futuri 5:15 sed non sicut delictum ita et donum si enim unius delictomulti mortui sunt multo magis gratia Dei et donum in gratiamunius hominis Iesu Christi in plures abundavit 5:16 et non sicut per unum peccantem ita et donum nam iudiciumex uno in condemnationem gratia autem ex multis delictis iniustificationem 5:17 si enim in unius delicto mors regnavit per unum multo magisabundantiam gratiae et donationis et iustitiae accipientes invita regnabunt per unum Iesum Christum 5:18 igitur sicut per unius delictum in omnes homines incondemnationem sic et per unius iustitiam in omnes homines iniustificationem vitae 5:19 sicut enim per inoboedientiam unius hominis peccatoresconstituti sunt multi ita et per unius oboeditionem iusticonstituentur multi 5:20 lex autem subintravit ut abundaret delictum ubi autemabundavit delictum superabundavit gratia 5:21 ut sicut regnavit peccatum in morte ita et gratia regnetper iustitiam in vitam aeternam per Iesum Christum Dominumnostrum
Continued...
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005:001
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
005:002
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
005:003
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
005:004
And patience, experience; and experience, hope:
005:005
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
005:006
For when we were yet without strength, in due time Christ died for the ungodly.
005:007
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
005:008
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
005:009
Much more then, being now justified by his blood, we shall be saved from wrath through him.
005:010
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
005:011
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
005:012
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
005:013
(For until the law sin was in the world: but sin is not imputed when there is no law.
005:014
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
005:015
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
005:016
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
005:017
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
005:018
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
005:019
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
005:020
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
005:021
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
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