11:1
dico ergo numquid reppulit Deus populum suum absit nam etego Israhelita sum ex semine Abraham tribu Beniamin

11:2
non reppulit Deus plebem suam quam praesciit an nescitis inHelia quid dicit scriptura quemadmodum interpellat Deumadversus Israhel

11:3
Domine prophetas tuos occiderunt altaria tua suffoderunt etego relictus sum solus et quaerunt animam meam

11:4
sed quid dicit illi responsum divinum reliqui mihi septemmilia virorum qui non curvaverunt genu Baal

11:5
sic ergo et in hoc tempore reliquiae secundum electionemgratiae factae sunt

11:6
si autem gratia non ex operibus alioquin gratia iam non estgratia

11:7
quid ergo quod quaerebat Israhel hoc non est consecutuselectio autem consecuta est ceteri vero excaecati sunt

11:8
sicut scriptum est dedit illis Deus spiritum conpunctionisoculos ut non videant et aures ut non audiant usque inhodiernum diem

11:9
et David dicit fiat mensa eorum in laqueum et in captionemet in scandalum et in retributionem illis

11:10
obscurentur oculi eorum ne videant et dorsum illorumsemper incurva

11:11
dico ergo numquid sic offenderunt ut caderent absit sedillorum delicto salus gentibus ut illos aemulentur

11:12
quod si delictum illorum divitiae sunt mundi et deminutioeorum divitiae gentium quanto magis plenitudo eorum

11:13
vobis enim dico gentibus quamdiu quidem ego sum gentiumapostolus ministerium meum honorificabo

11:14
si quo modo ad aemulandum provocem carnem meam et salvosfaciam aliquos ex illis

11:15
si enim amissio eorum reconciliatio est mundi quaeadsumptio nisi vita ex mortuis

11:16
quod si delibatio sancta est et massa et si radix sanctaet rami

11:17
quod si aliqui ex ramis fracti sunt tu autem cum oleasteresses insertus es in illis et socius radicis et pinguidinisolivae factus es

11:18
noli gloriari adversus ramos quod si gloriaris non turadicem portas sed radix te

11:19
dices ergo fracti sunt rami ut ego inserar

11:20
bene propter incredulitatem fracti sunt tu autem fide stasnoli altum sapere sed time

11:21
si enim Deus naturalibus ramis non pepercit ne forte nectibi parcat

11:22
vide ergo bonitatem et severitatem Dei in eos quidem quiceciderunt severitatem in te autem bonitatem Dei si permanserisin bonitate alioquin et tu excideris

11:23
sed et illi si non permanserint in incredulitateinserentur potens est enim Deus iterum inserere illos

11:24
nam si tu ex naturali excisus es oleastro et contranaturam insertus es in bonam olivam quanto magis hii secundumnaturam inserentur suae olivae

11:25
nolo enim vos ignorare fratres mysterium hoc ut non sitisvobis ipsis sapientes quia caecitas ex parte contigit inIsrahel donec plenitudo gentium intraret

11:26
et sic omnis Israhel salvus fieret sicut scriptum estveniet ex Sion qui eripiat avertet impietates ab Iacob

11:27
et hoc illis a me testamentum cum abstulero peccata eorum

11:28
secundum evangelium quidem inimici propter vos secundumelectionem autem carissimi propter patres

11:29
sine paenitentia enim sunt dona et vocatio Dei

11:30
sicut enim aliquando et vos non credidistis Deo nunc autemmisericordiam consecuti estis propter illorum incredulitatem

11:31
ita et isti nunc non crediderunt in vestram misericordiamut et ipsi misericordiam consequantur

11:32
conclusit enim Deus omnia in incredulitatem ut omniummisereatur

11:33
o altitudo divitiarum sapientiae et scientiae Dei quaminconprehensibilia sunt iudicia eius et investigabiles viaeeius

11:34
quis enim cognovit sensum Domini aut quis consiliariuseius fuit

11:35
aut quis prior dedit illi et retribuetur ei

11:36
quoniam ex ipso et per ipsum et in ipso omnia ipsi gloriain saecula amen

Continued...

011:001
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

011:002
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,

011:003
Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

011:004
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

011:005
Even so then at this present time also there is a remnant according to the election of grace.

011:006
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

011:007
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

011:008
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

011:009
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

011:010
Let their eyes be darkened, that they may not see, and bow down their back alway.

011:011
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

011:012
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

011:013
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

011:014
If by any means I may provoke to emulation them which are my flesh, and might save some of them.

011:015
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

011:016
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

011:017
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

011:018
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

011:019
Thou wilt say then, The branches were broken off, that I might be graffed in.

011:020
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

011:021
For if God spared not the natural branches, take heed lest he also spare not thee.

011:022
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

011:023
And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

011:024
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

011:025
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

011:026
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

011:027
For this is my covenant unto them, when I shall take away their sins.

011:028
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

011:029
For the gifts and calling of God are without repentance.

011:030
For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

011:031
Even so have these also now not believed, that through your mercy they also may obtain mercy.

011:032
For God hath concluded them all in unbelief, that he might have mercy upon all.

011:033
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

011:034
For who hath known the mind of the Lord? or who hath been his counsellor?

011:035
Or who hath first given to him, and it shall be recompensed unto him again?

011:036
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Back to Top