14:1
infirmum autem in fide adsumite non in disceptationibuscogitationum

14:2
alius enim credit manducare omnia qui autem infirmus estholus manducat

14:3
is qui manducat non manducantem non spernat et qui nonmanducat manducantem non iudicet Deus enim illum adsumpsit

14:4
tu quis es qui iudices alienum servum suo domino stat autcadit stabit autem potens est enim Deus statuere illum

14:5
nam alius iudicat diem plus inter diem alius iudicat omnemdiem unusquisque in suo sensu abundet

14:6
qui sapit diem Domino sapit et qui manducat Domino manducatgratias enim agit Deo et qui non manducat Domino non manducatet gratias agit Deo

14:7
nemo enim nostrum sibi vivit et nemo sibi moritur

14:8
sive enim vivimus Domino vivimus sive morimur Dominomorimur sive ergo vivimus sive morimur Domini sumus

14:9
in hoc enim Christus et mortuus est et revixit ut etmortuorum et vivorum dominetur

14:10
tu autem quid iudicas fratrem tuum aut tu quare spernisfratrem tuum omnes enim stabimus ante tribunal Dei

14:11
scriptum est enim vivo ego dicit Dominus quoniam mihiflectet omne genu et omnis lingua confitebitur Deo

14:12
itaque unusquisque nostrum pro se rationem reddet Deo

14:13
non ergo amplius invicem iudicemus sed hoc iudicate magisne ponatis offendiculum fratri vel scandalum

14:14
scio et confido in Domino Iesu quia nihil commune peripsum nisi ei qui existimat quid commune esse illi commune est

14:15
si enim propter cibum frater tuus contristatur iam nonsecundum caritatem ambulas noli cibo tuo illum perdere pro quoChristus mortuus est

14:16
non ergo blasphemetur bonum nostrum

14:17
non est regnum Dei esca et potus sed iustitia et pax etgaudium in Spiritu Sancto

14:18
qui enim in hoc servit Christo placet Deo et probatus esthominibus

14:19
itaque quae pacis sunt sectemur et quae aedificationissunt in invicem

14:20
noli propter escam destruere opus Dei omnia quidem mundasunt sed malum est homini qui per offendiculum manducat

14:21
bonum est non manducare carnem et non bibere vinum nequein quo frater tuus offendit aut scandalizatur aut infirmatur

14:22
tu fidem habes penes temet ipsum habe coram Deo beatus quinon iudicat semet ipsum in eo quo probat

14:23
qui autem discernit si manducaverit damnatus est quia nonex fide omne autem quod non ex fide peccatum est

Continued...

014:001
Him that is weak in the faith receive ye, but not to doubtful disputations.

014:002
For one believeth that he may eat all things: another, who is weak, eateth herbs.

014:003
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.

014:004
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

014:005
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

014:006
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

014:007
For none of us liveth to himself, and no man dieth to himself.

014:008
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.

014:009
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

014:010
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.

014:011
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

014:012
So then every one of us shall give account of himself to God.

014:013
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

014:014
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

014:015
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

014:016
Let not then your good be evil spoken of:

014:017
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.

014:018
For he that in these things serveth Christ is acceptable to God, and approved of men.

014:019
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

014:020
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

014:021
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

014:022
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

014:023
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.

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