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11:1 imitatores mei estote sicut et ego Christi 11:2 laudo autem vos fratres quod omnia mei memores estis etsicut tradidi vobis praecepta mea tenetis 11:3 volo autem vos scire quod omnis viri caput Christus estcaput autem mulieris vir caput vero Christi Deus 11:4 omnis vir orans aut prophetans velato capite deturpat caputsuum 11:5 omnis autem mulier orans aut prophetans non velato capitedeturpat caput suum unum est enim atque si decalvetur 11:6 nam si non velatur mulier et tondeatur si vero turpe estmulieri tonderi aut decalvari velet caput suum 11:7 vir quidem non debet velare caput quoniam imago et gloriaest Dei mulier autem gloria viri est 11:8 non enim vir ex muliere est sed mulier ex viro 11:9 etenim non est creatus vir propter mulierem sed mulierpropter virum 11:10 ideo debet mulier potestatem habere supra caput propterangelos 11:11 verumtamen neque vir sine muliere neque mulier sine viroin Domino 11:12 nam sicut mulier de viro ita et vir per mulierem omniaautem ex Deo 11:13 vos ipsi iudicate decet mulierem non velatam orare Deum 11:14 nec ipsa natura docet vos quod vir quidem si comam nutriatignominia est illi 11:15 mulier vero si comam nutriat gloria est illi quoniamcapilli pro velamine ei dati sunt 11:16 si quis autem videtur contentiosus esse nos talemconsuetudinem non habemus neque ecclesiae Dei 11:17 hoc autem praecipio non laudans quod non in melius sed indeterius convenitis 11:18 primum quidem convenientibus vobis in ecclesia audioscissuras esse et ex parte credo 11:19 nam oportet et hereses esse ut et qui probati suntmanifesti fiant in vobis 11:20 convenientibus ergo vobis in unum iam non est dominicamcenam manducare 11:21 unusquisque enim suam cenam praesumit ad manducandum etalius quidem esurit alius autem ebrius est 11:22 numquid domos non habetis ad manducandum et bibendum autecclesiam Dei contemnitis et confunditis eos qui non habentquid dicam vobis laudo vos in hoc non laudo 11:23 ego enim accepi a Domino quod et tradidi vobis quoniamDominus Iesus in qua nocte tradebatur accepit panem 11:24 et gratias agens fregit et dixit hoc est corpus meum provobis hoc facite in meam commemorationem 11:25 similiter et calicem postquam cenavit dicens hic calixnovum testamentum est in meo sanguine hoc facite quotienscumquebibetis in meam commemorationem 11:26 quotienscumque enim manducabitis panem hunc et calicembibetis mortem Domini adnuntiatis donec veniat 11:27 itaque quicumque manducaverit panem vel biberit calicemDomini indigne reus erit corporis et sanguinis Domini 11:28 probet autem se ipsum homo et sic de pane illo edat et decalice bibat 11:29 qui enim manducat et bibit indigne iudicium sibi manducatet bibit non diiudicans corpus 11:30 ideo inter vos multi infirmes et inbecilles et dormiuntmulti 11:31 quod si nosmet ipsos diiudicaremus non utique iudicaremur 11:32 dum iudicamur autem a Domino corripimur ut non cum hocmundo damnemur 11:33 itaque fratres mei cum convenitis ad manducandum invicemexpectate 11:34 si quis esurit domi manducet ut non in iudiciumconveniatis cetera autem cum venero disponam
Continued...
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010:001
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
010:002
And were all baptized unto Moses in the cloud and in the sea;
010:003
And did all eat the same spiritual meat;
010:004
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
010:005
But with many of them God was not well pleased: for they were overthrown in the wilderness.
010:006
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
010:007
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
010:008
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
010:009
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
010:010
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
010:011
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
010:012
Wherefore let him that thinketh he standeth take heed lest he fall.
010:013
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
010:014
Wherefore, my dearly beloved, flee from idolatry.
010:015
I speak as to wise men; judge ye what I say.
010:016
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
010:017
For we being many are one bread, and one body: for we are all partakers of that one bread.
010:018
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
010:019
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
010:020
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
010:021
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
010:022
Do we provoke the Lord to jealousy? are we stronger than he?
010:023
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
010:024
Let no man seek his own, but every man another's wealth.
010:025
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
010:026
For the earth is the Lord's, and the fulness thereof.
010:027
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
010:028
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
010:029
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
010:030
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
010:031
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
010:032
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
010:033
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
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