|
9
Hair doth not invalidate your prayer, nor aught
from which the spirit hath departed, such as bones and
the like. Ye are free to wear the fur of the sable as ye
would that of the beaver, the squirrel, and other
animals; the prohibition of its use hath stemmed, not
from the &Qur'an, but from the misconceptions of the
divines. He, verily, is the All-Glorious, the All-Knowing.
10
We have commanded you to pray and fast from
the beginning of maturity; this is ordained by God,
your Lord and the Lord of your forefathers. He hath
exempted from this those who are weak from illness or
age, as a bounty from His Presence, and He is the
Forgiving, the Generous. God hath granted you leave
to prostrate yourselves on any surface that is clean, for
We have removed in this regard the limitation that had
been laid down in the Book; God, indeed, hath
knowledge of that whereof ye know naught. Let him
that findeth no water for ablution repeat five times the
words "In the Name of God, the Most Pure, the Most
Pure", and then proceed to his devotions. Such is the
command of the Lord of all worlds. In regions where
the days and nights grow long, let times of prayer be
gauged by clocks and other instruments that mark the
passage of the hours. He, verily, is the Expounder, the
Wise.
11
We have absolved you from the requirement of
performing the Prayer of the Signs. On the appearance
of fearful natural events call ye to mind the might and
majesty of your Lord, He Who heareth and seeth all,
and say "Dominion is God's, the Lord of the seen and
the unseen, the Lord of creation".
12
It hath been ordained that obligatory prayer is to
be performed by each of you individually. Save in the
Prayer for the Dead, the practice of congregational
prayer hath been annulled. He, of a truth, is the
Ordainer, the All-Wise.
Continued...
|
9
10
11
12
Back to Top
|