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Volume 4, Book 56, Number 659
Narrated Rabi bin Hirash:
Uqba bin 'Amr said to Hudhaifa, "Won't you relate to us of what you
have heard from Allah's Apostle ?" He said, "I heard him saying,
"When Al-Dajjal appears, he will have fire and water along with him.
What the people will consider as cold water, will be fire that will
burn (things). So, if anyone of you comes across this, he should
fall in the thing which will appear to him as fire, for in reality,
it will be fresh cold water." Hudhaifa added, "I also heard him
saying, 'From among the people preceding your generation, there was
a man whom the angel of death visited to capture his soul. (So his
soul was captured) and he was asked if he had done any good deed.'
He replied, 'I don't remember any good deed.' He was asked to think
it over. He said, 'I do not remember, except that I used to trade
with the people in the world and I used to give a respite to the
rich and forgive the poor (among my debtors). So Allah made him
enter Paradise." Hudhaifa further said, "I also heard him saying,
'Once there was a man on his death-bed, who, losing every hope of
surviving said to his family: When I die, gather for me a large heap
of wood and make a fire (to burn me). When the fire eats my meat and
reaches my bones, and when the bones burn, take and crush them into
powder and wait for a windy day to throw it (i.e. the powder) over
the sea. They did so, but Allah collected his particles and asked him:
Why did you do so? He replied: For fear of You. So Allah forgave
him." 'Uqba bin 'Amr said, "I heard him saying that the Israeli used
to dig the grave of the dead (to steal their shrouds)."
Volume 4, Book 56, Number 660
Narrated 'Aisha and Ibn 'Abbas:
On his death-bed Allah's Apostle put a sheet over his-face and when
he felt hot, he would remove it from his face. When in that state
(of putting and removing the sheet) he said, "May Allah's Curse be
on the Jews and the Christians for they build places of worship at
the graves of their prophets." (By that) he intended to warn (the
Muslim) from what they (i.e. Jews and Christians) had done.
Volume 4, Book 56, Number 661
Narrated Abu Huraira:
The Prophet said, "The Israelis used to be ruled and guided by
prophets: Whenever a prophet died, another would take over his
place. There will be no prophet after me, but there will be Caliphs
who will increase in number." The people asked, "O Allah's Apostle!
What do you order us (to do)?" He said, "Obey the one who will be
given the pledge of allegiance first. Fulfil their (i.e. the
Caliphs) rights, for Allah will ask them about (any shortcoming) in
ruling those Allah has put under their guardianship."
Volume 4, Book 56, Number 662
Narrated Abu Said:
The Prophet said, "You will follow the wrong ways, of your
predecessors so completely and literally that if they should go into
the hole of a mastigure, you too will go there." We said, "O Allah's
Apostle! Do you mean the Jews and the Christians?" He replied, "Whom
else?" (Meaning, of course, the Jews and the Christians.)
Volume 4, Book 56, Number 663
Narrated Anas:
The people mentioned the fire and the bell (as means proposed for
announcing the time of prayer) and by such a suggestion they
referred to the Jews and the Christians. But Bilal was ordered,
"Pronounce the words of the Adhan (i.e. call for the prayer) twice
and the Iqama once only."
Volume 4, Book 56, Number 664
Narrated 'Aisha:
That she used to hate that one should keep his hands on his flanks
while praying. She said that the Jew used to do so.
Volume 4, Book 56, Number 665
Narrated Ibn Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in
comparison to the periods of the previous nations, is like the
period between the 'Asr prayer and sunset. And your example in
comparison to the Jews and the Christians is like the example of a
person who employed some laborers and asked them, 'Who will work for
me till midday for one Qirat each?' The Jews worked for half a day
for one Qirat each. The person asked, 'Who will do the work for me
from midday to the time of the 'Asr (prayer) for one Qirat each?'
The Christians worked from midday till the 'Asr prayer for one
Qirat. Then the person asked, 'Who will do the work for me from the
'Asr till sunset for two Qirats each?' " The Prophet added, "It is
you (i.e. Muslims) who are doing the work from the Asr till sunset,
so you will have a double reward. The Jews and the Christians got
angry and said, 'We have done more work but got less wages.' Allah
said, 'Have I been unjust to you as regards your rights?' They said,
'No.' So Allah said, 'Then it is My Blessing which I bestow on
whomever I like. "
Volume 4, Book 56, Number 666
Narrated Ibn Abbas:
I heard 'Umar saying, "May Allah Curse so-and-so! Doesn't he know
that the Prophet said, 'May Allah curse the Jews for, though they
were forbidden (to eat) fat, they liquefied it and sold it. "
Volume 4, Book 56, Number 667
Narrated 'Abdullah bin 'Amr:
The Prophet said, "Convey (my teachings) to the people even if it
were a single sentence, and tell others the stories of Bani Israel
(which have been taught to you), for it is not sinful to do so. And
whoever tells a lie on me intentionally, will surely take his place
in the (Hell) Fire."
Volume 4, Book 56, Number 668
Narrated Abu Huraira:
Allah's Apostle said, "The Jews and the Christians do not dye (their
grey hair), so you shall do the opposite of what they do (i.e. dye
your grey hair and beards)."
Volume 4, Book 56, Number 669
Narrated Jundub:
Allah's Apostle said, "Amongst the nations before you there was a
man who got a wound, and growing impatient (with its pain), he took
a knife and cut his hand with it and the blood did not stop till he
died. Allah said, 'My Slave hurried to bring death upon himself so I
have forbidden him (to enter) Paradise.' "
Volume 4, Book 56, Number 670
Narrated Abu Huraira:
that he heard Allah's Apostle saying, "Allah willed to test three
Israelis who were a Leper, a blind man and a bald-headed man. So, he
sent them an angel who came to the leper and said, 'What thing do
you like most?' He replied, "Good color and good skin, for the
people have a strong aversion to me.' The angel touched him and his
illness was cured, and he was given a good color and beautiful skin.
The angel asked him, 'What kind of property do you like best?' He
replied, 'Camels (or cows).' (The narrator is in doubt, for either
the leper or the bald-headed man demanded camels and the other
demanded cows.) So he (i.e. the leper) was given a pregnant
she-camei, and the angel said (to him), 'May Allah bless you in it.'
The angel then went to the bald-headed man and said, 'What thing do
you like most?' He said, 'I like good hair and wish to be cured of
this disease, for the people feel repulsion for me.' The angel
touched him and his illness was cured, and he was given good hair.
The angel asked (him), 'What kind of property do you like bests' He
replied, 'Cows,' The angel gave him a pregnant cow and said, 'May
Allah bless you in it.' The angel went to the blind man and asked,
'What thing do you like best?' He said, '(I like) that Allah may
restore my eye-sight to me so that I may see the people.' The angel
touched his eyes and Allah gave him back his eye-sight. The angel
asked him, "What kind of property do you like best?' He replied,
'Sheep.' The angel gave him a pregnant sheep. Afterwards, all the
three pregnant animals gave birth to young ones, and multiplied and
brought forth so much that one of the (three) men had a herd of
camels filling a valley, and one had a herd of cows filling a
valley, and one had a flock of sheep filling a valley. Then the
angel, disguised in the shape and appearance of a leper, went to the
leper and said, I am a poor man, who has lost all means of
livelihood while on a journey. So none will satisfy my need except
Allah and then you. In the Name of Him Who has given you such nice
color and beautiful skin, and so much property, I ask you to give me
a camel so that I may reach my destination. The man replied, 'I have
many obligations (so I cannot give you).' The angel said, 'I think I
know you; were you not a leper to whom the people had a strong
aversion? Weren't you a poor man, and then Allah gave you (all this
property).' He replied, '(This is all wrong), I got this property
through inheritance from my fore-fathers' The angel said, 'If you
are telling a lie, then let Allah make you as you were before. '
Then the angel, disguised in the shape and appearance of a bald man,
went to the bald man and said to him the same as he told the first
one, and he too answered the same as the first one did. The angel
said, 'If you are telling a lie, then let Allah make you as you were
before.'
The angel, disguised in the shape of a blind man, went to the blind
man and said, 'I am a poor man and a traveler, whose means of
livelihood have been exhausted while on a journey. I have nobody to
help me except Allah, and after Him, you yourself. I ask you in the
Name of Him Who has given you back your eye-sight to give me a
sheep, so that with its help, I may complete my journey' The man
said, 'No doubt, I was blind and Allah gave me back my eye-sight; I
was poor and Allah made me rich; so take anything you wish from my
property. By Allah, I will not stop you for taking anything (you
need) of my property which you may take for Allah's sake.' The angel
replied, 'Keep your property with you. You (i.e 3 men) have been
tested and Allah is pleased with you and is angry with your two
companions."
Continued...
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Volume 4, Book 56, Number 671
Narrated Ibn Umar:
Allah's Apostle said, "Once three persons (from the previous
nations) were traveling, and suddenly it started raining and they
took shelter in a cave. The entrance of the cave got closed while
they were inside. They said to each other, 'O you! Nothing can save
you except the truth, so each of you should ask Allah's Help by
referring to such a deed as he thinks he did sincerely (i.e. just
for gaining Allah's Pleasure).' So one of them said, 'O Allah! You
know that I had a laborer who worked for me for one Faraq (i.e.
three Sas) of rice, but he departed, leaving it (i.e. his wages). I
sowed that Faraq of rice and with its yield I bought cows (for him).
Later on when he came to me asking for his wages, I said (to him),
'Go to those cows and drive them away.' He said to me, 'But you have
to pay me only a Faraq of rice,' I said to him, 'Go to those cows
and take them, for they are the product of that Faraq (of rice).' So
he drove them. O Allah! If you consider that I did that for fear of
You, then please remove the rock.' The rock shifted a bit from the
mouth of the cave. The second one said, 'O Allah, You know that I
had old parents whom I used to provide with the milk of my sheep
every night. One night I was delayed and when I came, they had
slept, while my wife and children were crying with hunger. I used
not to let them (i.e. my family) drink unless my parents had drunk
first. So I disliked to wake them up and also disliked that they
should sleep without drinking it, I kept on waiting (for them to
wake) till it dawned. O Allah! If You consider that I did that for
fear of you, then please remove the rock.' So the rock shifted and
they could see the sky through it. The (third) one said, 'O Allah!
You know that I had a cousin (i.e. my paternal uncle's daughter) who
was most beloved to me and I sought to seduce her, but she refused,
unless I paid her one-hundred Dinars (i.e. gold pieces). So I
collected the amount and brought it to her, and she allowed me to
sleep with her. But when I sat between her legs, she said, 'Be
afraid of Allah, and do not deflower me but legally. 'I got up and
left the hundred Dinars (for her). O Allah! If You consider that I
did that for fear of you than please remove the rock. So Allah saved
them and they came out (of the cave)." (This Hadith indicates that
one can only ask Allah for help directly or through his performed
good deeds. But to ask Allah through dead or absent prophets,
saints, spirits, holy men, angels etc. is absolutely forbidden in
Islam and it is a kind of disbelief.)
Volume 4, Book 56, Number 672
Narrated Abu Huraira:
That he heard Allah's Apostle saying, "While a lady was nursing her
child, a rider passed by and she said, 'O Allah! Don't let my child
die till he becomes like this (rider).' The child said, 'O Allah!
Don't make me like him,' and then returned to her breast (sucking
it). (After a while) they passed by a lady who was being pulled and
teased (by the people). The child's mother said, 'O Allah! Do not
make my child like her.' The child said, 'O Allah! Make me like
her.' Then he said, 'As for the rider, he is an infidel, while the
lady is accused of illegal sexual intercourse (falsely) and she
says: Allah is sufficient for me (He knows the truth)."
Volume 4, Book 56, Number 673
Narrated Abu Huraira:
The Prophet said, "While a dog was going round a well and was about
to die of thirst, an Israeli prostitute saw it and took off her shoe
and watered it. So Allah forgave her because of that good deed."
Volume 4, Book 56, Number 674
Narrated Humaid bin 'Abdur-Rahman:
That he heard Muawiya bin Abi Sufyan (talking) on the pulpit in the
year when he performed the Hajj. He took a tuft of hair that was in
the hand of an orderly and said, "O people of Medina! Where are your
learned men? I heard the Prophet forbidding such a thing as this
(i.e. false hair) and he used to say, 'The Israelis were destroyed
when their ladies practiced this habit (of using false hair to
lengthen their locks)."
Volume 4, Book 56, Number 675
Narrated Abu Huraira:
The Prophet said, "Amongst the people preceding you there used to be
'Muhaddithun' (i.e. persons who can guess things that come true
later on, as if those persons have been inspired by a divine power),
and if there are any such persons amongst my followers, it is 'Umar
bin Al-Khattab."
Volume 4, Book 56, Number 676
Narrated Abu Said Al-Khudri:
The Prophet said, "Amongst the men of Bani Israel there was a man
who had murdered ninety-nine persons. Then he set out asking
(whether his repentance could be accepted or not). He came upon a
monk and asked him if his repentance could be accepted. The monk
replied in the negative and so the man killed him. He kept on asking
till a man advised to go to such and such village. (So he left for
it) but death overtook him on the way. While dying, he turned his
chest towards that village (where he had hoped his repentance would
be accepted), and so the angels of mercy and the angels of
punishment quarrelled amongst themselves regarding him. Allah
ordered the village (towards which he was going) to come closer to
him, and ordered the village (whence he had come), to go far away,
and then He ordered the angels to measure the distances between his
body and the two villages. So he was found to be one span closer to
the village (he was going to). So he was forgiven."
Volume 4, Book 56, Number 677
Narrated Abu Huraira:
Once Allah's Apostle; offered the morning prayer and then faced the
people and said, "While a man was driving a cow, he suddenly rode
over it and beat it. The cow said, "We have not been created for
this, but we have been created for sloughing." On that the people
said astonishingly, "Glorified be Allah! A cow speaks!" The Prophet
said, "I believe this, and Abu Bakr and 'Umar too, believe it,
although neither of them was present there. While a person was
amongst his sheep, a wolf attacked and took one of the sheep. The
man chased the wolf till he saved it from the wolf, where upon the
wolf said, 'You have saved it from me; but who will guard it on the
day of the wild beasts when there will be no shepherd to guard them
except me (because of riots and afflictions)? ' " The people said
surprisingly, "Glorified be Allah! A wolf speaks!" The Prophet said,
"But I believe this, and Abu Bakr and 'Umar too, believe this,
although neither of them was present there." (See the Foot-note of
page No. 10 Vol.5)
Volume 4, Book 56, Number 678
Narrated Abu Huraira:
Allah's Apostle said, "A man bought a piece of and from another man,
and the buyer found an earthenware jar filled with gold in the land.
The buyer said to the seller. 'Take your gold, as I have bought only
the land from you, but I have not bought the gold from you.' The
(former) owner of the land said, "I have sold you the land with
everything in it.' So both of them took their case before a man who
asked, 'Do you have children?' One of them said, "I have a boy.' The
other said, "I have a girl.' The man said, 'Marry the girl to the
boy and spend the money on both of them and give the rest of it in
charity.' "
Volume 4, Book 56, Number 679
Narrated Usama bin Zaid:
Allah's Apostle said, "Plague was a means of torture sent on a group
of Israelis (or on some people before you). So if you hear of its
spread in a land, don't approach it, and if a plague should appear
in a land where you are present, then don't leave that land in order
to run away from it (i.e. plague)."
Volume 4, Book 56, Number 680
Narrated 'Aisha:
(the wife of the Prophet) I asked Allah's Apostle about the plague.
He told me that it was a Punishment sent by Allah on whom he wished,
and Allah made it a source of mercy for the believers, for if one in
the time of an epidemic plague stays in his country patiently hoping
for Allah's Reward and believing that nothing will befall him except
what Allah has written for him, he will get the reward of a martyr."
Volume 4, Book 56, Number 681
Narrated 'Aisha:
The people of Quraish worried about the lady from Bani Makhzum who
had committed theft. They asked, "Who will intercede for her with
Allah's Apostle?" Some said, "No one dare to do so except Usama bin
Zaid the beloved one to Allah's Apostle ." When Usama spoke about
that to Allah's Apostle Allah's Apostle said, (to him), "Do you try
to intercede for somebody in a case connected with Allah's
Prescribed Punishments?" Then he got up and delivered a sermon
saying, "What destroyed the nations preceding you, was that if a
noble amongst them stole, they would forgive him, and if a poor
person amongst them stole, they would inflict Allah's Legal
punishment on him. By Allah, if Fatima, the daughter of Muhammad
stole, I would cut off her hand."
Volume 4, Book 56, Number 682
Narrated Ibn Mas'ud:
I heard a person reciting a (Quranic) Verse in a certain way, and I
had heard the Prophet reciting the same Verse in a different way. So
I took him to the Prophet and informed him of that but I noticed the
sign of disapproval on his face, and then he said, "Both of you are
correct, so don't differ, for the nations before you differed, so
they were destroyed."
Volume 4, Book 56, Number 683
Narrated 'Abdullah:
As if I saw the Prophet talking about one of the prophets whose
nation had beaten him and caused him to bleed, while he was cleaning
the blood off his face and saying, "O Allah! Forgive my nation, for
they have no knowledge."
Volume 4, Book 56, Number 684
Narrated Abu Sa'id:
The Prophet said, "Amongst the people preceding your age, there was
a man whom Allah had given a lot of money. While he was in his
death-bed, he called his sons and said, 'What type of father have I
been to you? They replied, 'You have been a good father.' He said,
'I have never done a single good deed; so when I die, burn me, crush
my body, and scatter the resulting ashes on a windy day.' His sons
did accordingly, but Allah gathered his particles and asked (him),
'What made you do so?' He replied, "Fear of you.' So Allah bestowed
His Mercy upon him. (forgave him)."
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