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Volume 5, Book 58, Number 120
Narrated Ghailan bin Jarir:
I asked Anas, "Tell me about the name 'Al-Ansar.; Did you call
yourselves by it or did Allah call you by it?" He said, "Allah
called us by it." We used to visit Anas (at Basra) and he used to
narrate to us the virtues and deeds of the Ansar, and he used to
address me or a person from the tribe of Al-Azd and say, "Your tribe
did so-and-so on such-and-such a day."
Volume 5, Book 58, Number 121
Narrated 'Aisha:
The day of Bu'ath (i.e. Day of fighting between the two tribes of
the Ansar, the Aus and Khazraj) was brought about by Allah for the
good of His Apostle so that when Allah's Apostle reached (Medina),
the tribes of Medina had already divided and their chiefs had been
killed and wounded. So Allah had brought about the battle for the
good of H is Apostle in order that they (i.e. the Ansar) might
embrace Islam.
Volume 5, Book 58, Number 122
Narrated Anas:
On the day of the Conquest of Mecca, when the Prophet had given
(from the booty) the Quraish, the Ansar said, "By Allah, this is
indeed very strange: While our swords are still dribbling with the
blood of Quraish, our war booty are distributed amongst them." When
this news reached the Prophet he called the Ansar and said, "What is
this news that has reached me from you?" They used not to tell lies,
so they replied, "What has reached you is true." He said, "Doesn't
it please you that the people take the booty to their homes and you
take Allah's Apostle to your homes? If the Ansar took their way
through a valley or a mountain pass, I would take the Ansar's valley
or a mountain pass."
Volume 5, Book 58, Number 123
Narrated Abu Huraira:
The Prophet or Abul-Qasim said, "If the Ansar took their way through
a valley or a mountain pass, I would take Ansar's valley. And but
for the migration, I would have been one of the Ansar." Abu Huraira
used to say, "The Prophet is not unjust (by saying so). May my
parents be sacrificed for him, for the Ansar sheltered and helped
him," or said a similar sentence.
Volume 5, Book 58, Number 124
Narrated Sa'd's father:
When the emigrants reached Medina. Allah's Apostle established the
bond of fraternity between 'Abdur-Rahman and Sad bin Ar-Rabi. Sad
said to 'Abdur-Rahman, "I am the richest of all the Ansar, so I want
to divide my property (between us), and I have two wives, so see
which of the two you like and tell me, so that I may divorce her,
and when she finishes her prescribed period (i.e. 'Idda) of divorce,
then marry her." Abdur-Rahman said, "May Allah bless your family and
property for you; where is your market?" So they showed him the
Qainuqa' market. (He went there and) returned with a profit in the
form of dried yogurt and butter. He continued going (to the market)
till one day he came, bearing the traces of yellow scent. The
Prophet asked, "What is this (scent)?" He replied, "I got married."
The Prophet asked, "How much Mahr did you give her?" He replied, "I
gave her a date-stone of gold or a gold piece equal to the weight of
a date-stone." (The narrator, Ibrahim, is in doubt as to which is
correct.)
Volume 5, Book 58, Number 125
Narrated Anas:
When 'Abdur-Rahman bin 'Auf came to us, Allah's Apostle made a bond
of fraternity between him and Sad bin Ar-Rabi' who was a rich man,
Sad said, "The Ansar know that I am the richest of all of them, so I
will divide my property into two parts between me and you, and I
have two wives; see which of the two you like so that I may divorce
her and you can marry her after she becomes lawful to you by her
passing the prescribed period (i.e. 'Idda) of divorce. 'Abdur Rahman
said, "May Allah bless you your family (i.e. wives) for you." (But
'Abdur-Rahman went to the market) and did not return on that day
except with some gain of dried yogurt and butter. He went on trading
just a few days till he came to Allah's Apostle bearing the traces
of yellow scent over his clothes. Allah's Apostle asked him, "What
is this scent?" He replied, "I have married a woman from the Ansar."
Allah's Apostle asked, "How much Mahr have you given?" He said, "A
date-stone weight of gold or a golden date-stone." The Prophet said,
"Arrange a marriage banquet even with a sheep."
Volume 5, Book 58, Number 126
Narrated Abu Huraira:
The Ansar said (to the Prophet ), "Please divide the date-palm trees
between us and them (i.e. emigrants)." The Prophet said, "No." The
Ansar said, "Let them (i.e. the emigrants) do the labor for us in
the gardens and share the date-fruits with us." The emigrants said,
"We accepted this."
Volume 5, Book 58, Number 127
Narrated Al-Bara:
I heard the Prophet saying (or the Prophet said), "None loves the
Ansar but a believer, and none hates them but a hypocrite. So Allah
will love him who loves them, and He will hate him who hates them."
Volume 5, Book 58, Number 128
Narrated Anas bin Malik:
The Prophet said, "The sign of Belief is to love the Ansar, and the
sign of hypocrisy is to hate the Ansar."
Volume 5, Book 58, Number 129
Narrated Anas:
The Prophet saw the women and children (of the Ansar) coming
forward. (The sub-narrator said, "I think that Anas said, 'They were
returning from a wedding party.") The Prophet stood up and said
thrice, "By Allah! You are from the most beloved people to me."
Volume 5, Book 58, Number 130
Narrated Anas bin Malik:
Once an Ansari woman, accompanied by a son of hers, came to Allah's
Apostle. Allah's Apostle spoke to her and said twice, "By Him in
Whose Hand my life is, you are the most beloved people to me."
Volume 5, Book 58, Number 131
Narrated Zaid bin Al-Arqam:
The Annwar said, "O Allah's Apostle! Every prophet has his own
followers and we have followed you. So will you invoke Allah to let
our followers be considered from us (as Ansar too)?" So he invoked
Allah accordingly.
Volume 5, Book 58, Number 132
Narrated Abu Hamza:
(A man from the Ansar) The Ansar said, "Every nation has followers
and (O Prophet) we have followed you, so invoke Allah to let our
followers be considered from us (as Ansar like ourselves)." So the
Prophet said, "O Allah! Let their followers be considered as Ansar
like themselves."
Volume 5, Book 58, Number 133
Narrated Abu Usaid:
The Prophet said, "The best of the Ansar's families (homes) are
those of Banu An-Najjar and then (those of) Banu 'Abdul Ash-hal,
then (those of) Banu Al-Harith bin Al-Khazraj and then (those of)
Banu Sa'ida; nevertheless, there is good in all the families
(houses) of the Ansar." On this, Sad (bin Ubada) said, "I see that
the Prophet has preferred some people to us." Somebody said (to
him), "No, but he has given you superiority to many."
Volume 5, Book 58, Number 134
Narrated Abu Usaid:
That he heard the Prophet saying, "The best of the Ansar, or the
best of the Ansar families (homes) are Banu An-Najjar, Bani 'Abdul
Ash-hal, Banu Al-Harith and Banu Sai'da."
Volume 5, Book 58, Number 135
Narrated Abu Humaid:
The Prophet said, "The best of the Ansar families (homes) are the
families (homes) of Banu An-Najjar, and then that of Banu 'Abdul
Ash-hal, and then that of Banu Al-Harith, and then that of Banu
Saida; and there is good in all the families (homes) of the Ansar."
Sad bin 'Ubada followed us and said, "O Abu Usaid ! Don't you see
that the Prophet compared the Ansar and made us the last of them in
superiority?
Then Sad met the Prophet and said, "O Allah's Apostle! In comparing
the Ansar's families (homes) as to the degree of superiority, you
have made us the last of them." Allah's Apostle replied, "Isn't it
sufficient that you are regarded amongst the best?"
Volume 5, Book 58, Number 136
Narrated Usaid bin Hudair:
A man from the Ansar said, "O Allah's Apostle! Will you appoint me
as you have appointed so-and-so?" The Prophet said, "After me you
will see others given preference to you; so be patient till you meet
me at the Tank (i.e. Lake of Kauthar). (on the Day of Resurrection)."
Continued...
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Volume 5, Book 58, Number 137
Narrated Anas bin Malik:
The Prophet said to the Ansar, "After me you will see others given
preference to you; so be patient till you meet me, and your promised
place (of meeting) will be the Tank (i.e. Lake of Kauthar)."
Volume 5, Book 58, Number 138
Narrated Yahya bin Said:
That he heard Anas bin Malik when he went with him to Al-Walid,
saying, "Once the Prophet called the Ansar in order to give them the
territory of Bahrain they said, 'No, unless you give to our emigrant
brethren a similar share.' On that he said 'If you do not agree to
it, then be patient till you meet me, for after me others will be
given preference to you."'
Volume 5, Book 58, Number 139
Narrated Anas bin Malik:
Allah's Apostle said, "There is no life except the life of the
Hereafter; so, O Allah! Improve the state of the Ansar and the
Muhajirun." And Anas added that the Prophet also said, "O Allah!
Forgive the Ansar."
Volume 5, Book 58, Number 140
Narrated Anas bin Malik:
On the day of the battle of the Trench (i.e. Ghazwat-ul-Khandaq) the
Ansar used to say, "We are those who have given the pledge of
allegiance to Muhammad for Jihad (i.e. holy fighting) as long as we
live." The Prophet , replied to them, "O Allah! There is no life
except the life of the Hereafter; so please honor the Ansar and the
Emigrants."
Volume 5, Book 58, Number 141
Narrated Sahl:
Allah's Apostle came to us while we were digging the trench and
carrying out the earth on our backs. Allah's Apostle then said, "O
Allah ! There is no life except the life of the Hereafter, so please
forgive the Emigrants and the Ansar."
Volume 5, Book 58, Number 142
Narrated Abu Huraira:
A man came to the Prophet. The Prophet sent a messenger to his wives
(to bring something for that man to eat) but they said that they had
nothing except water. Then Allah's Apostle said, "Who will take this
(person) or entertain him as a guest?" An Ansar man said, "I." So he
took him to his wife and said to her, "Entertain generously the
guest of Allah's Apostle " She said, "We have got nothing except the
meals of my children." He said, "Prepare your meal, light your lamp
and let your children sleep if they ask for supper." So she prepared
her meal, lighted her lamp and made her children sleep, and then
stood up pretending to mend her lamp, but she put it off. Then both
of them pretended to be eating, but they really went to bed hungry.
In the morning the Ansari went to Allah's Apostle who said, "Tonight
Allah laughed or wondered at your action." Then Allah revealed:
"But give them (emigrants) preference over themselves even though
they were in need of that And whosoever is saved from the
covetousness Such are they who will be successful." (59.9)
Volume 5, Book 58, Number 143
Narrated Anas bin Malik:
Abu Bakr and Al-'Abbas passed by one of the gatherings of the Ansar
who were weeping then. He (i.e. Abu Bakr or Al-'Abbas) asked, "Why
are you weeping?" They replied, "We are weeping because we remember
the gathering of the Prophet with us." So Abu Bakr went to the
Prophet and told him of that. The Prophet came out, tying his head
with a piece of the hem of a sheet. He ascended the pulpit which he
never ascended after that day. He glorified and praised Allah and
then said, "I request you to take care of the Ansar as they are my
near companions to whom I confided my private secrets. They have
fulfilled their obligations and rights which were enjoined on them
but there remains what is for them. So, accept the good of the
good-doers amongst them and excuse the wrongdoers amongst them."
Volume 5, Book 58, Number 144
Narrated Ibn 'Abbas:
Allah's Apostle (in his fatal illness) came out wrapped in a sheet
covering his shoulders and his head was tied with an oily tape of
cloth till he sat on the pulpit, and after praising and glorifying
Allah, he said, "Then-after, O people! The people will go on
increasing, but the Ansar will go on decreasing till they become
just like salt in a meal. So whoever amongst you will be the ruler
and have the power to harm or benefit others, should accept the good
of the good-doers amongst them and excuse the wrong-doers amongst
them."
Volume 5, Book 58, Number 145
Narrated Anas bin Malik:
The Prophet said, "The Ansar are my near companions to whom I
confided my private secrets, People will go on increasing but the
Ansar will go on decreasing; so accept the good of the good-doers
amongst them and excuse the wrong-doers amongst them. "
Volume 5, Book 58, Number 146
Narrated Al-Bara:
A silken cloth was given as a present to the Prophet . His
companions started touching it and admiring its softness. The
Prophet said, "Are you admiring its softness? The handkerchiefs of
Sad bin Muadh (in Paradise) are better and softer than it."
Volume 5, Book 58, Number 147
Narrated Jabir:
I heard the Prophet saying, "The Throne (of Allah) shook at the
death of Sad bin Muadh." Through another group of narrators, Jabir
added, "I heard the Prophet : saying, 'The Throne of the Beneficent
shook because of the death of Sad bin Muadh."
Volume 5, Book 58, Number 148
Narrated Abu Said Al-Khudri:
Some people (i.e. the Jews of Bani bin Quraiza) agreed to accept the
verdict of Sad bin Muadh so the Prophet sent for him (i.e. Sad bin
Muadh). He came riding a donkey, and when he approached the Mosque,
the Prophet said, "Get up for the best amongst you." or said, "Get
up for your chief." Then the Prophet said, "O Sad! These people have
agreed to accept your verdict." Sad said, "I judge that their
warriors should be killed and their children and women should be
taken as captives." The Prophet said, "You have given a judgment
similar to Allah's Judgment (or the King's judgment)."
Volume 5, Book 58, Number 149
Narrated Anas:
Two men left the Prophet on a very dark night. Suddenly a light came
in front of them, and when they separated, the light also separated
along with them.
Volume 5, Book 58, Number 150
Narrated 'Abdullah bin 'Amr:
I heard the Prophet saying, "Learn the recitation of Qur'an from
four persons: Ibn Mas'ud, Salim, the freed slave of Abu Hudhaifa,
Ubai and Muadh bin Jabal."
Volume 5, Book 58, Number 151
Narrated the virtue of Sad bin Ubada:
Aisha said, "Before that, he (i.e. Sad) was a pious man."
Volume 5, Book 58, Number 152
Narrated Abu Usaid:
Allah's Apostle said, "The best of the Ansar's houses are those of
Bani An-Najjar, then those of Bani 'Abdul Ash-hal, then those of
Bani Al-Harith bin Al-Khazraj, then those of Bani Saida; but there
is goodness in all the houses of the Ansar." Sad bin Ubada who was
one of those who embraced Islam early, said, "I see that Allah's
Apostle is giving others superiority above us." Some people said to
him, "But he has given you superiority above many other people."
Volume 5, Book 58, Number 153
Narrated Masruq:
'Abdullah bin Masud was mentioned before Abdullah bin 'Amr who said,
"That is a man I still love, as I heard the Prophet saying 'Learn
the recitation of Quran from four from 'Abdullah bin Mas'ud --he
started with him--Salim, the freed slave of Abu Hudaifa, Mu'adh bin
Jabal and Ubai bin Ka'b."
Volume 5, Book 58, Number 154
Narrated Anas bin Malik:
The Prophet said to Ubai, "Allah has ordered me to recite to you:
'Those who disbelieve (Surat-al-Bayina 98).' " Ubai said, "Has He
mentioned my name?" The Prophet said, "Yes." On hearing this, Ubai
started weeping.
Volume 5, Book 58, Number 155
Narrated Qatada:
Anas said, "The Quran was collected in the lifetime of the Prophet
by four (men), all of whom were from the Ansar: Ubai, Muadh bin
Jabal, Abu Zaid and Zaid bin Thabit." I asked Anas, "Who is Abu
Zaid?" He said, "One of my uncles."
Volume 5, Book 58, Number 156
Narrated Anas:
On the day of the battle of Uhud, the people ran away, leaving the
Prophet , but Abu- Talha was shielding the Prophet with his shield
in front of him. Abu Talha was a strong, experienced archer who used
to keep his arrow bow strong and well stretched. On that day he
broke two or three arrow bows. If any man passed by carrying a
quiver full of arrows, the Prophet would say to him, "Empty it in
front of Abu Talha." When the Prophet stated looking at the enemy by
raising his head, Abu Talha said, "O Allah's Prophet! Let my parents
be sacrificed for your sake! Please don't raise your head and make
it visible, lest an arrow of the enemy should hit you. Let my neck
and chest be wounded instead of yours." (On that day) I saw 'Aisha,
the daughter of Abu Bakr and Um Sulaim both lifting their dresses up
so that I was able to see the ornaments of their legs, and they were
carrying the water skins of their arms to pour the water into the
mouths of the thirsty people and then go back and fill them and come
to pour the water into the mouths of the people again. (On that day)
Abu Talha's sword fell from his hand twice or thrice.
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