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Volume 6, Book 60, Number 328
Narrated Abdullah:
Allah's Apostle said, "Nobody has the right to be better than
(Jonah) bin Matta."
Volume 6, Book 60, Number 329
Narrated Abu Huraira:
The Prophet said, "He who says that I am better than Jonah bin
Matta, tells a lie.'
Volume 6, Book 60, Number 330
Narrated Al-Awwam:
I asked Muhajid regarding the prostration in Surat Sad. He said,
"Ibn Abbas was asked the same question and he said, 'Those are they
(the prophets) whom Allah had Guided. So follow their guidance."
(6.90) Ibn 'Abbas used to perform a prostration (on reading this Sura).
Volume 6, Book 60, Number 331
Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sad. He said, "I
asked Ibn 'Abbas, 'What evidence makes you prostrate?' He said,
"Don't you recite:--'And among his progeny, David and
Solomon..(6.84). Those are they whom Allah had guided. So follow
their guidance.' (6.90) So David was the one of those prophets whom
Prophet (Muhammad) was ordered to follow. David prostrated, so
Allah's Apostle (Muhammad) performed this prostration too.'
Volume 6, Book 60, Number 332
Narrated Abu Huraira:
The Prophet said, "Last night a demon from the Jinns came to me (or
the Prophet said, a similar sentence) to disturb my prayer, but
Allah gave me the power to overcome him. I intended to tie him to
one of the pillars of the mosque till the morning so that all of you
could see him, but then I remembered the Statement of my brother
Solomon:--'My Lord! Forgive me and bestow on me a kingdom such as
shall not belong to any other after me.' (38.35) The narrator added:
Then he (the Prophet) dismissed him, rejected. 'Nor am I one of the
pretenders (a person who pretends things which do not exist).' (38.86)
Volume 6, Book 60, Number 333
Narrated Masruq:
We came upon 'Abdullah bin Mas'ud and he said "O people! If somebody
knows something, he can say it, but if he does not know it, he
should say, "Allah knows better,' for it is a sign of having
knowledge to say about something which one does not know, 'Allah
knows better.' Allah said to His Prophet: 'Say (O Muhammad ! ) No
wage do I ask of You for this (Quran) nor am I one of the pretenders
(a person who pretends things which do not exist).' (38.86) Now I
will tell you about Ad-Dukhan (the smoke), Allah's Apostle invited
the Quraish to embrace Islam, but they delayed their response. So he
said, "O Allah! Help me against them by sending on them seven years
of famine similar to the seven years of famine of Joseph." So the
famine year overtook them and everything was destroyed till they ate
dead animals and skins. People started imagining to see smoke
between them and the sky because of severe hunger. Allah said:
'Then watch you for the Day that the sky will bring forth a kind of
smoke plainly visible, covering the people. . . This is painful
torment.' (44.10-11) (So they invoked Allah) "Our Lord! Remove the
punishment from us really we are believers." How can there be an
(effectual) reminder for them when an Apostle, explaining things
clearly, has already come to them? Then they had turned away from
him and said: 'One taught (by a human being), a madman?' 'We shall
indeed remove punishment for a while, but truly, you will revert (to
disbelief).' (44.12-15) Will the punishment be removed on the Day of
Resurrection?" 'Abdullah added, "The punishment was removed from
them for a while but they reverted to disbelief, so Allah destroyed
them on the Day of Badr. Allah said:
'The day We shall seize you with a mighty grasp. We will indeed
(then) exact retribution." (44.16)
Volume 6, Book 60, Number 334
Narrated Ibn Abbas:
Some pagans who committed murders in great number and committed
illegal sexual intercourse excessively, came to Muhammad and said,
"O Muhammad! Whatever you say and invite people to, is good: but we
wish if you could inform us whether we can make an expiration for
our (past evil) deeds." So the Divine Verses came: 'Those who invoke
not with Allah any other god, not kill such life as Allah has
forbidden except for just cause, nor commit illegal sexual
intercourse.' (25.68) And there was also revealed:-- 'Say: O My
slaves who have transgressed against their souls! Despair not of the
Mercy of Allah.' (39.53)
Volume 6, Book 60, Number 335
Narrated 'Abdullah:
A (Jewish) Rabbi came to Allah's Apostle and he said, "O Muhammad!
We learn that Allah will put all the heavens on one finger, and the
earths on one finger, and the trees on one finger, and the water and
the dust on one finger, and all the other created beings on one
finger. Then He will say, 'I am the King.' Thereupon the Prophet
smiled so that his pre-molar teeth became visible, and that was the
confirmation of the Rabbi. Then Allah's Apostle recited:
'No just estimate have they made of Allah such as due to Him.' (39.67)
Volume 6, Book 60, Number 336
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Allah will hold the whole earth,
and roll all the heavens up in His Right Hand, and then He will say,
'I am the King; where are the kings of the earth?"'
Volume 6, Book 60, Number 337
Narrated Abu Huraira:
The Prophet said, "I will be the first to raise my head after the
second blowing of the trumpet and will see Moses hanging the Throne,
and I will not know whether he had been in that state all the time
or after the blowing of the trumpet."
Volume 6, Book 60, Number 338
Narrated Abu Huraira:
The Prophet said, "Between the two blowing of the trumpet there will
be forty." The people said, "O Abu Huraira! Forty days?" I refused
to reply. They said, "Forty years?" I refused to reply and added:
Everything of the human body will decay except the coccyx bone (of
the tail) and from that bone Allah will reconstruct the whole body.
Volume 6, Book 60, Number 339
Narrated Urwa bin Az-Zubair:
I asked 'Abdullah bin 'Amr bin Al-'As to inform me of the worst
thing the pagans had done to Allah's Apostle. He said: "While
Allah's Apostle was praying in the courtyard of the ka'ba, 'Uqba bin
Abi Mu'ait came and seized Allah's Apostle by the shoulder and
twisted his garment round his neck and throttled him severely. Abu
Bakr came and seized 'Uqba's shoulder and threw him away from
Allah's Apostle and said, "Would you kill a man because he says: 'My
Lord is Allah,' and has come to you with clear Signs from your
Lord?" (40.28)
Volume 6, Book 60, Number 340
Narrated Ibn Mas'ud:
(regarding) the Verse: 'And you have not been screening against
yourself lest your ears, and your eyes and your skins should testify
against you..' (41.22) While two persons from Quraish and their
brother-in-law from Thaqif (or two persons from Thaqif and their
brother-in-law from Quraish) were in a house, they said to each
other, "Do you think that Allah hears our talks?" Some said, "He
hears a portion thereof" Others said, "If He can hear a portion of
it, He can hear all of it." Then the following Verse was revealed:
'And you have not been screening against yourself lest your ears,
and your eyes and your skins should testify against you...' (41.22)
Volume 6, Book 60, Number 341
Narrated 'Abdullah:
There gathered near the House (i.e. the Ka'ba) two Quraishi persons
and a person from Thaqif (or two persons from Thaqif and one from
Quraish), and all of them with very fat bellies but very little
intelligence. One of them said, "Do you think that Allah hears what
we say?" Another said, "He hears us when we talk in a loud voice,
but He doesn't hear us when we talk in a low tone." The third said,
"If He can hear when we talk in a loud tone, then He can also hear
when we speak in a low tone." Then Allah, the Honorable, the
Majestic revealed:
'And you have not been screening against yourself lest your ears,
and eyes and your skins should testify against you....' (41.22-23)
Volume 6, Book 60, Number 342
Narrated 'Abdullah bin Mas'ud:
(As above, Hadith No. 341).
Volume 6, Book 60, Number 343
Narrated Ibn Abbas:
That he was asked (regarding):
"Except to be kind to me for my Kinship with you.' (42.23) Said bin
Zubair (who was present then) said, "It means here (to show what is
due for) the relatives of Muhammad." On that Ibn Abbas said: you
have hurried in giving the answer! There was no branch of the tribe
of Quraish but the Prophet had relatives therein. The Prophet said,
"I do not want anything from (you ) except to be Kind to me for my
Kinship with you."
Volume 6, Book 60, Number 344
Narrated Ya'la:
I heard the Prophet reciting when on the pulpit: 'They will cry, "O
Malik (Keeper of Hell) Let your Lord make an end of us.' (43.77)
Volume 6, Book 60, Number 345
Narrated Abdullah:
Five things have passed, i.e. the smoke, the defeat of the Romans,
the splitting of the moon, Al-Batsha (the defeat of the infidels in
the battle of Badr) and Al-Lizam (the punishment)'
Volume 6, Book 60, Number 346
Narrated 'Abdullah:
It (i.e., the imagined smoke) was because, when the Quraish refused
to obey the Prophet, he asked Allah to afflict them with years of
famine similar to those of (Prophet) Joseph. So they were stricken
with famine and fatigue, so much so that they ate even bones. A man
would look towards the sky and imagine seeing something like smoke
between him and the sky because of extreme fatigue. So Allah
revealed:--
'Then watch you for the Day that the sky will bring forth a kind of
smoke plainly visible, covering the people; this is a painfull of
torment.' (44.10-11)
Then someone (Abu Sufyan) came to Allah's Apostle and said, "O
Allah's Apostle! Invoke Allah to send rain for the tribes of Mudar
for they are on the verge of destruction." On that the Prophet said
(astonishingly) "Shall I invoke Allah) for the tribes of Mudar?
Verily, you are a brave man!" But the Prophet prayed for rain and it
rained for them. Then the Verse was revealed.
'But truly you will return (to disbelief).' (44.15) (When the famine
was over and) they restored prosperity and welfare, they reverted to
their ways (of heathenism) whereupon Allah revealed:
'On the Day when We shall seize you with a Mighty Grasp. We will
indeed (then) exact retribution.' (44.16) The narrator said, "That
was the day of the Battle of Badr."
Volume 6, Book 60, Number 347
Narrated Abdullah:
It is a sign of having knowledge that, when you do not know
something, you say: 'Allah knows better.' Allah said to his Prophet:
'Say: No wage do I ask of you for this (Qur'an), nor am I one of the
pretenders (a person who pretends things which do not exist)'
(38.86) When the Quraish troubled and stood against the Prophet he
said, "O Allah! Help me against them by afflicting them with seven
years of famine like the seven years of Joseph." So they were
stricken with a year of famine during which they ate bones and dead
animals because of too much suffering, and one of them would see
something like smoke between him and the sky because of hunger. Then
they said: Our Lord! Remove the torment from us, really we are
believers. (44.12) And then it was said to the Prophet (by Allah),
"If we remove it from them. they will revert to their ways (of
heathenism)." So the Prophet invoked his Lord, who removed the
punishment from them, but later they reverted (to heathenism),
whereupon Allah punished them on the day of the Battle of Badr, and
that is what Allah's Statement indicates:
'Then watch for the day that the sky will bring forth a kind of
smoke plainly visible...we will indeed (then) exact retribution.'
(44.10).
Volume 6, Book 60, Number 348
Narrated Masruq:
I came upon 'Abdullah and he said, "When Allah's Apostle invited
Quraish (to Islam), they disbelieved him and stood against him. So
he (the Prophet) said, "O Allah! Help me against them by afflicting
them with seven years of famine similar to the seven years of
Joseph.' So they were stricken with a year of drought that destroyed
everything, and they started eating dead animals, and if one of them
got up he would see something like smoke between him and the sky
from the severe fatigue and hunger." Abdullah then recited:--
'Then watch you for the Day that the sky will bring forth a kind of
smoke plainly visible, covering the people. This is a painful
torment... (till he reached) ........ We shall indeed remove the
punishment for a while, but truly you will revert (to heathenism):
(44.10-15) 'Abdullah added: "Will the punishment be removed from
them on the Day of Resurrection?" He added," The severe grasp" was
the Day of the Battle of Badr."
Volume 6, Book 60, Number 349
Narrated Abdullah:
Allah sent (the Prophet) Muhammad and said:--
'Say, No wage do I ask of you for this (Qur'an) nor am I one of the
pretenders (i.e. a person who pretends things which do not exist).
(38.68) When Allah's Apostle saw Quraish standing against him, he
said, "O Allah! Help me against them by afflicting them with seven
years of famine similar to the seven years (of famine) of Joseph. So
they were afflicted with a year of drought that destroyed
everything, and they ate bones and hides. (One of them said), "And
they ate hides and dead animals, and (it seemed to them that)
something like smoke was coming out of the earth. So Abu Sufyan came
to the Prophet and said, "O Muhammad! Your people are on the verge
of destruction! Please invoke Allah to relieve them." So the Prophet
invoked Allah for them (and the famine disappeared). He said to
them. "You will revert (to heathenism) after that." 'Abdullah then
recited:
'Then watch you for the Day that the sky will bring forth a kind of
smoke plainly visible.......but truly you will revert (to
disbelief).' He added, "Will the punishment be removed from them in
the Hereafter? The smoke and the grasp and the Al-Lizam have all
passed." One of the sub-narrater said, "The splitting of the moon."
And another said, "The defeat of the Romans (has passed)."
Volume 6, Book 60, Number 350
Narrated 'Abdullah:
Five things have passed: Al-Lizam, the defeat of the Romans, the
mighty grasp, the splitting of the moon, and the smoke.
Volume 6, Book 60, Number 351
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'The son of Adam hurts me for he
abuses Time though I am Time: in My Hands are all things, and I
cause the revolution of day and night.'
Volume 6, Book 60, Number 352
Narrated Yusuf bin Mahak:
Marwan had been appointed as the governor of Hijaz by Muawiya. He
delivered a sermon and mentioned Yazid bin Muawiya so that the
people might take the oath of allegiance to him as the successor of
his father (Muawiya). Then 'Abdur Rahman bin Abu Bakr told him
something whereupon Marwan ordered that he be arrested. But
'Abdur-Rahman entered 'Aisha's house and they could not arrest him.
Marwan said, "It is he ('AbdurRahman) about whom Allah revealed this
Verse:--
'And the one who says to his parents: 'Fie on you! Do you hold out
the promise to me..?'"
On that, 'Aisha said from behind a screen, "Allah did not reveal
anything from the Qur'an about us except what was connected with the
declaration of my innocence (of the slander)."
Continued...
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Volume 6, Book 60, Number 353
Narrated 'Aisha:
(the wife of the Prophet), I never saw Allah's Apostle laughing
loudly enough to enable me to see his uvula, but he used to smile
only. And whenever he saw clouds or winds, signs of deep concern
would appear on his face. I said, "O Allah's Apostle! When people
see clouds they usually feel happy, hoping that it would rain, while
I see that when you see clouds, one could notice signs of
dissatisfaction on your face." He said, "O 'Aisha! What is the
guarantee for me that there will be no punishment in it, since some
people were punished with a wind? Verily, some people saw (received)
the punishment, but (while seeing the cloud) they said, 'This cloud
will give us rain.' "
Volume 6, Book 60, Number 354
Narrated Abu Huraira:
The Prophet said, "Allah created His creation, and when He had
finished it, the womb, got up and caught hold of Allah whereupon
Allah said, "What is the matter?' On that, it said, 'I seek refuge
with you from those who sever the ties of Kith and kin.' On that
Allah said, 'Will you be satisfied if I bestow My favors on him who
keeps your ties, and withhold My favors from him who severs your
ties?' On that it said, 'Yes, O my Lord!' Then Allah said, 'That is
for you.' " Abu Huraira added: If you wish, you can recite: "Would
you then if you were given the authority. do mischief in the land
and sever your ties of kinship. (47. 22)
Volume 6, Book 60, Number 355
Narrated Abu Huraira:
(As above, No. 354, but added) Then Allah's Apostle said, "Recite if
you wish: "Would you then." ..(47.22)
Volume 6, Book 60, Number 356
Narrated Muawiya bin Abi Al-Muzarrad:
Allah's Apostle, said, "Recite if you wish: Would you then if you
were given the authority." (47.22)
Volume 6, Book 60, Number 357
Narrated Aslam:
While Allah's Apostle was proceeding at night during one of his
journeys and 'Umar bin Al-Khattab was traveling beside him, 'Umar
asked him about something but Allah's Apostle did not reply. He
asked again, but he did not reply, and then he asked (for the third
time) but he did not reply. On that, 'Umar bin Al-Khattab said to
himself, "Thakilat Ummu 'Umar (May 'Umar's mother lose her son)! I
asked Allah's Apostle three times but he did not reply." 'Umar then
said, "I made my camel run faster and went ahead of the people, and
I was afraid that some Qur'anic Verses might be revealed about me.
But before getting involved in any other matter. I heard somebody
calling me. I said to myself, 'I fear that some Qur'anic Verses have
been revealed about me,' and so I went to Allah's Apostle and
greeted him.
He (Allah's Apostle ) said, 'Tonight a Sura has been revealed to me,
and it is dearer to me than that on which the sun rises (i.e. the
world)' Then he recited: "Verily, We have given you a manifest
victory." (48.1)
Volume 6, Book 60, Number 358
Narrated Anas:
"Verily, We have given you (O Muhammad) a manifest victory.' refers
to Al-Hudaibiya Peace treaty).
Volume 6, Book 60, Number 359
Narrated 'Abdullah bin Mughaffal:
On the Day of the Conquest of Mecca, the Prophet recited Surat
Al-Fath in a vibrating and pleasant voice. (Muawaiya, the
subnarrator said, "If I could imitate the recitation of the Prophet
I would do so.")
Volume 6, Book 60, Number 360
Narrated Al-Mughira:
The Prophet used to offer night prayers till his feet became
swollen. Somebody said, to him," "Allah has forgiven you, your
faults of the past and those to follow." On that, he said,
"Shouldn't I be a thankful slave of Allah)?"
Volume 6, Book 60, Number 361
Narrated Aisha:
The Prophet used to offer prayer at night (for such a long time)
that his feet used to crack. I said, "O Allah's Apostle! Why do you
do it since Allah has forgiven you your faults of the past and those
to follow?" He said, "Shouldn't I love to be a thankful slave (of
Allah)?' When he became old, he prayed while sitting, but if he
wanted to perform a bowing, he wound get up, recite (some other
verses) and then perform the bowing.
Volume 6, Book 60, Number 362
Narrated Abdullah bin Amr bin Al-As:
This Verse:
'Verily We have sent you (O Muhammad) as a witness, as a bringer of
glad tidings and as a warner.' (48.8)
Which is in the Qur'an, appears in the Surah thus: 'Verily We have
sent you (O Muhammad) as a witness, as a bringer of glad tidings and
as a warner, and as a protector for the illiterates (i.e., the
Arabs.) You are my slave and My Apostle, and I have named you
Al-Mutawakkil (one who depends upon Allah). You are neither
hard-hearted nor of fierce character, nor one who shouts in the
markets. You do not return evil for evil, but excuse and forgive.
Allah will not take you unto Him till He guides through you a
crocked (curved) nation on the right path by causing them to say:
"None has the right to be worshipped but Allah." With such a
statement He will cause to open blind eyes, deaf ears and hardened
hearts.'
Volume 6, Book 60, Number 363
Narrated Al-Bara:
While a man from the companions of the Prophet was reciting (Quran)
and his horse was tied in the house, the horse got startled and
started jumping. The man came out, looked around but could not find
anything, yet the horse went on jumping. The next morning he
mentioned that to the Prophet.
The Prophet said, "That was the tranquility (calmness) which
descended because of the recitation of the Quran."
Volume 6, Book 60, Number 364
Narrated Jabir:
We were one thousand and four hundred on the Day of Al-Hudaibiya.
Volume 6, Book 60, Number 365
Narrated 'Uqba bin Sahban:
'Abdullah bin Mughaffal Al-Muzani who was one of those who witnessed
(the event of) the tree, said, "The Prophet forbade the throwing of
small stones (with two fingers)." 'Abdullah bin Al-Mughaffal
Al-Muzani also said, "The Prophet also forbade urinating at the
place where one takes a bath."
Volume 6, Book 60, Number 366
Narrated Thabit bin Ad-Dahhak:
who was one of the companions of the tree (those who swore
allegiance to the Prophet beneath the tree at Al-Hudaibiya):
Volume 6, Book 60, Number 367
Narrated Habib bin Abi Thabit:
I went to Abu Wail to ask him (about those who had rebelled against
'Ali). On that Abu Wail said, "We were at Siffin (a city on the bank
of the Euphrates, the place where me battle took place between 'Ali
and Muawiya) A man said, "Will you be on the side of those who are
called to consult Allah's Book (to settle the dispute)?" 'Ali said,
'Yes (I agree that we should settle the matter in the light of the
Qur'an)." ' Some people objected to 'Ali's agreement and wanted to
fight. On that Sahl bin Hunaif said, 'Blame yourselves! I remember
how, on the day of Al-Hudaibiya (i.e. the peace treaty between the
Prophet and the Quraish pagans), if we had been allowed to choose
fighting, we would have fought (the pagans). At that time 'Umar came
(to the Prophet) and said, "Aren't we on the right (path) and they
(pagans) in the wrong? Won't our killed persons go to Paradise, and
theirs in the Fire?" The Prophet replied, "Yes." Umar further said,
"Then why should we let our religion be degraded and return before
Allah has settled the matter between us?" The Prophet said, "O the
son of Al-Khattab! No doubt, I am Allah's Apostle and Allah will
never neglect me." So Umar left the place angrily and he was so
impatient that he went to Abu Bakr and said, "O Abu Bakr! Aren't we
on the right (path) and they (pagans) on the wrong?" Abu Bakr said,
"O the son of Al-Khattab! He is Allah's Apostle, and Allah will
never neglect him." Then Sura Al-Fath (The Victory) was revealed."
Volume 6, Book 60, Number 368
Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu
Bakr and 'Umar who raised their voices in the presence of the
Prophet when a mission from Bani Tamim came to him. One of the two
recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be
their governor) while the other recommended somebody else. (Nafi',
the sub-narrator said, I do not remember his name). Abu Bakr said to
Umar, "You wanted nothing but to oppose me!" 'Umar said, "I did not
intend to oppose you." Their voices grew loud in that argument, so
Allah revealed:
'O you who believe! Raise not your voices above the voice of the
Prophet.' (49.2) Ibn Az-Zubair said, "Since the revelation of this
Verse, 'Umar used to speak in such a low tone that the Prophet had
to ask him to repeat his statements." But Ibn Az-Zubair did not
mention the same about his (maternal) grandfather (i.e. Abu Bakr).
Volume 6, Book 60, Number 369
Narrated Anas bin Malik:
The Prophet missed Thabit bin Qais for a period (So he inquired
about him). A man said. "O Allah's Apostle! I will bring you his
news." So he went to Thabit and found him sitting in his house and
bowing his head. The man said to Thabit, " 'What is the matter with
you?" Thabit replied that it was an evil affair, for he used to
raise his voice above the voice of the Prophet and so all his good
deeds had been annulled, and he considered himself as one of the
people of the Fire. Then the man returned to the Prophet and told
him that Thabit had said, so-and-so. (Musa bin Anas) said: The man
returned to Thabit with great glad tidings. The Prophet said to the
man. "Go back to him and say to him: "You are not from the people of
the Hell Fire, but from the people of Paradise."
Volume 6, Book 60, Number 370
Narrated Abdullah bin Az-Zubair:
A group of Bani Tamim came to the Prophet (and requested him to
appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin
Mabad." Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr
said (to 'Umar). "You did not want but to oppose me!" 'Umar replied
"I did not intend to oppose you!" So both of them argued till their
voices grew loud. So the following Verse was revealed:
'O you who believe! Be not for ward......' (49.1)
Volume 6, Book 60, Number 371
Narrated Anas:
The Prophet said, "The people will be thrown into the (Hell) Fire
and it will say: "Are there any more (to come)?' (50.30) till Allah
puts His Foot over it and it will say, 'Qati! Qati! (Enough Enough!)'"
Volume 6, Book 60, Number 372
Narrated Abu Huraira:
(that the Prophet said) "It will be said to the Hell, 'Are you
filled?' It will say, 'Are there any more (to come)?' On that Allah
will put His Foot on it, and it will say 'Qati! Qati! (Enough!
Enough!)."
Volume 6, Book 60, Number 373
Narrated Abu Huraira:
The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire
(Hell) said, "I have been given the privilege of receiving the
arrogant and the tyrants.' Paradise said, 'What is the matter with
me? Why do only the weak and the humble among the people enter me?'
On that, Allah said to Paradise. 'You are My Mercy which I bestow on
whoever I wish of my servants.' Then Allah said to the (Hell) Fire,
'You are my (means of) punishment by which I punish whoever I wish
of my slaves. And each of you will have its fill.' As for the Fire
(Hell), it will not be filled till Allah puts His Foot over it
whereupon it will say, 'Qati! Qati!' At that time it will be filled,
and its different parts will come closer to each other; and Allah
will not wrong any of His created beings. As regards Paradise, Allah
will create a new creation to fill it with."
Volume 6, Book 60, Number 374
Narrated Jarir bin Abdullah:
We were in the company of the Prophet on a fourteenth night (of the
lunar month), and he looked at the (full) moon and said, "You will
see your Lord as you see this moon, and you will have no trouble in
looking at Him. So, whoever can, should not miss the offering of
prayers before sunrise (Fajr prayer) and before sunset (Asr
prayer)." Then the Prophet recited:
'And celebrate the praises of your Lord before the rising of the sun
and before (its) setting.' (50.39)
Volume 6, Book 60, Number 375
Narrated Mujahid:
Ibn Abbas said, "Allah ordered His Prophet to celebrate Allah's
praises after all prayers." He refers to His Statement: 'After the
prayers.' (50.40)
Volume 6, Book 60, Number 376
Narrated Um Salama:
I complained to Allah's Apostle that I was sick, so he said,
"Perform the Tawaf (of Ka'ba at Mecca) while riding behind the
people (who are performing the Tawaf on foot)." So I performed the
Tawaf while Allah's Apostle was offering the prayer by the side of
the Ka'ba and was reciting: 'By the Mount (Saini) and by a Decree
Inscribed.'
Volume 6, Book 60, Number 377
Narrated Jubair bin Mut'im:
I heard the Prophet reciting Surat At-Tur in the Maghrib prayer, and
when he reached the Verse:
'Were they created by nothing, Or were they themselves the creators,
Or did they create the Heavens and the Earth? Nay, but they have no
firm belief Or do they own the treasures of Your Lord? Or have they
been given the authority to do as they like...' (52.35-37) my heart
was about to fly (when I realized this firm argument).
Volume 6, Book 60, Number 378
Narrated Masruq:
I said to 'Aisha, "O Mother! Did Prophet Muhammad see his Lord?"
Aisha said, "What you have said makes my hair stand on end ! Know
that if somebody tells you one of the following three things, he is
a liar: Whoever tells you that Muhammad saw his Lord, is a liar."
Then Aisha recited the Verse:
'No vision can grasp Him, but His grasp is over all vision. He is
the Most Courteous Well-Acquainted with all things.' (6.103) 'It is
not fitting for a human being that Allah should speak to him except
by inspiration or from behind a veil.' (42.51) 'Aisha further said,
"And whoever tells you that the Prophet knows what is going to
happen tomorrow, is a liar." She then recited:
'No soul can know what it will earn tomorrow.' (31.34) She added:
"And whoever tell you that he concealed (some of Allah's orders), is
a liar." Then she recited: 'O Apostle! Proclaim (the Message) which
has been sent down to you from your Lord..' (5.67) 'Aisha added.
"But the Prophet saw Gabriel in his true form twice."
Volume 6, Book 60, Number 379
Narrated Abdullah:
Regarding the Verses: 'And was at a distance of but two bow-lengths
or (even) nearer; So did (Allah) convey the Inspiration to His slave
(Gabriel) and then he Gabriel) conveyed (that to Muhammad...'
(53.9-10) Ibn Mas'ud narrated to us that the Prophet had seen
Gabriel with six hundred wings.
Volume 6, Book 60, Number 380
Narrated ASSAILANT:
I asked Sir about the Statement of Allah:
'And was at a distance of but two bow-lengths or (even) nearer. So
did Allah convey the Inspiration to His slave (Gabriel) and then he
(Gabriel) conveyed that to Muhammad.' (53.10) He said, "Abdullah
(bin Mas'ud) informed us that Muhammad had seen Gabriel with six
hundred wings."
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