797 : 74
Those who wander around, deluded by doubt, are called manmukhs; they are neither on this side, nor on the other side. ||3||

797 : 75
That humble being, who is blessed by the Lord's Glance of Grace obtains Him, and contemplates the Word of the Guru's Shabad.

797 : 76
In the midst of Maya, the Lord's servant is emancipated.

797 : 77
O Nanak, one who has such destiny inscribed upon his forehead, conquers and destroys death. ||4||1||

797 : 78
Bilaaval, Third Mehl:

797 : 79
How can the unweighable be weighed?

797 : 80
If there is anyone else as great, then he alone could understand the Lord.

797 : 81
There is no other than Him.

797 : 82
How can His value be estimated? ||1||

797 : 83
By Guru's Grace, He comes to dwell in the mind.

797 : 84
One comes to know Him, when duality departs. ||1||Pause||

797 : 85
He Himself is the Assayer, applying the touch-stone to test it.

797 : 86
He Himself analyzes the coin, and He Himself approves it as currency.

797 : 87
He Himself weights it perfectly.

797 : 88
He alone knows; He is the One and Only Lord. ||2||

797 : 89
All the forms of Maya emanate from Him.

797 : 90
He alone becomes pure and immaculate, who is united with the Lord.

797 : 91
He alone is attached, whom the Lord attaches.

797 : 92
All Truth is revealed to him, and then, he merges in the True Lord. ||3||

797 : 93
He Himself leads the mortals to focus on Him, and He Himself causes them to chase after Maya.

797 : 94
He Himself imparts understanding, and He reveals Himself.

Continued...

797 : 95
He Himself is the True Guru, and He Himself is the Word of the Shabad.

797 : 96
O Nanak, He Himself speaks and teaches. ||4||2||

797 : 97
Bilaaval, Third Mehl:

797 : 98
My Lord and Master has made me His servant, and blessed me with His service; how can anyone argue about this?

797 : 99
Such is Your play, One and Only Lord; You are the One, contained among all. ||1||

797 : 100
When the True Guru is pleased and appeased, one is absorbed in the Lord's Name. One who is blessed by the Lord's Mercy, finds the True Guru; night and day, he automatically remains focused on the Lord's meditation. ||1||Pause||

797 : 101
How can I serve You? How can I be proud of this?

797 : 102
When You withdraw Your Light, O Lord and Master, then who can speak and teach? ||2||

797 : 103
You Yourself are the Guru, and You Yourself are the chaylaa, the humble disciple; You Yourself are the treasure of virtue.

797 : 104
As You cause us to move, so do we move, according to the Pleasure of Your Will, O Lord God. ||3||

797 : 105
Says Nanak, You are the True Lord and Master; who can know Your actions?

797 : 106
Some are blessed with glory in their own homes, while others wander in doubt and pride. ||4||3||

797 : 107
Bilaaval, Third Mehl:

797 : 108
The perfect Lord has fashioned the Perfect Creation. Behold the Lord pervading everywhere.

797 : 109
In this play of the world, is the glorious greatness of the True Name. No one should take pride in himself. ||1||

797 : 110
One who accepts the wisdom of the True Guru's Teachings, is absorbed into the True Guru.

797 : 111
The Lord's Name abides deep within the nucleus of one who realizes the Bani of the Guru's Word within his soul. ||1||Pause||

797 : 112
Now, this is the essence of the teachings of the four ages: for the human race, the Name of the One Lord is the greatest treasure.

797 : 113
Celibacy, self-discipline and pilgrimages were the essence of Dharma in those past ages; but in this Dark Age of Kali Yuga, the Praise of the Lord's Name is the essence of Dharma. ||2||

797 : 114
Each and every age has its own essence of Dharma; study the Vedas and the Puraanas, and see this as true.

797 : 115
They are Gurmukh, who meditate on the Lord, Har, Har; in this world, they are perfect and approved. ||3||

Back to Top